Bad Wine and Grief

mg_1665This week I’ve been in Sedona, Arizona on a mini retreat with a group of clergy gals who have become a covenant group of sorts. We get together each month via video chat to check in with one another, and a couple times each year we get together in person at various locations around the country. It’s a life-giving arrangement.

Most all of our in-person gatherings center on locales that, while geographically diverse, share a crucial quality: they have wine. Good wine. By day we visit wineries for tasting flights, and our evenings are spent in conversation on breezy patios and porches with glasses of tasty reds and whites (though never Chardonnay).

For all the good wine and good conversation, there are also the tough spots. Sacred vulnerability opens doorways into painful stories and difficult questions — and sometimes we stumble upon bad wine.

Tuesday was one of those days. One tasting room in particular was filled with bad wines — wines that tasted of prune juice, that clung to the tongue in a thick coating of sickly sweet residue, tainting the next winery’s offerings with lingering aftertaste. And, along with that spectacularly awful wine, there was the grief.

I’d never been to Sedona prior to this trip, but my parents had.  They traveled here with my sister and her boyfriend a few years ago, back before Dad went into the hospital.  Back before everything changed.

Since Dad died, I’ve seen him around from time to time.  He’s shown up on the deck at the house in Neosho, looking out at the yard for a moment before disappearing.  He’s been there on the golf course, shaking his head at someone’s unfortunate slice, and he’s been in the living room at Grandma’s house, hunched over on the couch watching tv while a mess of children blow through the house.

For the most part, seeing him in those places hasn’t fazed me much.  They are places he always was, so it feels almost normal to catch glimpses of him there.  But this week, in Sedona, I’ve seen him everywhere — and it’s been brutal.

Maybe it has something to do with the desert.  The landscape of Arizona feels so much like El Paso, so perhaps I should have expected to be bombarded with memory here.  Maybe it is because of the trip they took here, and all the pictures that came out of that vacation.  Maybe it’s because of the flood of email advertisements in my inbox with subject lines declaring, “Your dad called — here’s what he wants for Father’s Day.” Whatever the reason, on Tuesday he was nearby all day long.  He walked a few tourists ahead as we climbed up to the Chapel on the Rocks, calves and arms as bronze as the surrounding rock formations.  He sat in the restaurant, a few tables over, as we ate dinner.  No matter where I turned, he was there.

Seeing him like that, ever present in a place I’ve never shared with him, ripped the lid off my grief. And so, like that terrible wine, it’s been there at the back of my throat, clinging and cloying.  Unrelenting, it changes the flavor of everything. Perfect sunsets, time spent with soul friends, hours of sleep that should be filled with peace: all carry the flavor of grief.

There’s nothing to be done except to feel it.  Perhaps time, like water or the scent of coffee beans, will cleanse my palate so that one day I can taste something else.  But for now, this is my truth: I miss him, and instead of getting better it has gotten worse.

Good friends won’t make this grief go away, but I know they are here with me in the midst of this, supporting me so I don’t break under the weight of missing him.  And, though they can’t protect me from the pain of loss, they do their best to make sure I don’t drink bad wine.  Sometimes that’s enough.

The Trouble With Gringos…

When you go on a trip to a poor community and your purpose is not to “do mission” but to listen to the people, you end up hearing lots of stories about mission groups behaving badly.

Stories like:

-the groups who come and build things so poorly that they must be fixed almost immediately

-the groups who don’t bother to ask what actually needs to be built, and instead create more problems by building what they assume is needed

-the groups who don’t think about local logistics and build things (or bring things) that the people can’t use (or can’t afford to use)

-the groups that don’t allow the people to help in their projects — they are only allowed to receive, not share in the accomplishment and improvement of their own communities.

The list goes on and on… And ultimately, the problem isn’t that people come to do the work. The problem is that many folks who “do mission” don’t bother working with local leaders because they think they know better than those leaders, and because they are more concerned with accomplishments than with building relationships.

Today, we were allowed to sit in on a meeting of the local pastoral comité here in Chacraseca. In that meeting we listened to representatives of each sector discuss challenges and reach consensus on a number of issues that affect the people here. It was a little messy, a little chaotic, and deeply faithful to the community. These leaders sacrifice a great deal in order to attend the weekly meeting, with some representatives walking up to 18 kilometers one way in order to get here. Yet they come and serve because they love their people.

After the comité meeting, we met with their smaller board (similar to a cabinet or executive committee). During our conversation, Leslie (a leader of Just Hope) asked them to share the troubles they have had with some “gringo groups” who come to Chacraseca and refuse to work with the board. After pointing out some of the situations listed above, one leader summarized the situation by saying, “sometimes they come here and work by themselves…we’re just on the side somewhere…. We are the face of the community and I believe we deserve respect.”

I believe he is right. These leaders remind those of us who do mission work that it isn’t our job to swoop in and “save” people from situations we don’t even understand. Instead, it is our job to show up and listen first. If our work is grounded in relationship and respect, then we build more than only houses or latrines — we slowly begin to build the kind of just community that hints at the kingdom of God.

The leaders of Chacraseca’s pastoral comité want us to visit for relationship building and work projects. They believe it is better for us to come and see than it is for us to just send the money. But when we come, we need to acknowledge their lives, their commitment, their knowledge…their dignity. For, as Dr. Elmer Zelaya says: Just because you’re doing a good thing, doesn’t mean you’re doing good.”

Mission work can be a good thing. The people of Chacraseca are teaching us how to do good while we’re at it, and I’m grateful for the opportunity to be one of their students.

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Giving and Receiving

The bulk of today was spent in a sector of Chacraseca called La Bolsa. We gathered at a family’s home with women from the community, went through a round of introductions (using our excellent translators), and then spent a couple of hours cooking together. Nicaraguan women taught us how to cook their special dishes, supervising us as we made their family favorites — and we taught them how to make a few of our favorites, supervising them in the same way.

When the feast was ready, we ate. And ate. And ate some more. Fried plantains, rice, beef, tomato & cucumber salad, and tortillas came together with green bean casserole, biscuits & gravy, and crunchy cole slaw with ramen noodles. It was the meeting of cultures, spread across one long table, and it was beautiful.

As we ate together, Elba (director of women’s projects at Just Hope) facilitated a conversation in which we all shared stories of the women who have inspired us. Those stories were funny, heartbreaking, relatable, foreign…and sacred. In the telling and hearing of those stories, we became a part of one another’s lives. All were able to give, all were able to receive, all had dignity and respect.

Tonight, as I lay in bed I replay those conversations and faces in my mind’s eye and I’m struck by the difference between charity and social justice. By allowing these women to give of themselves rather than passively receive things from us, we honored their full humanity. Each woman is my sister, and she is worthy of that respect. I will remember their faces and their stories for a long time to come.

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From Managua to Chacraseca…

At the end of this first day in Nicaragua, words escape me. We’ve experienced so much that my brain and heart are packed tightly with images and stories that aren’t my own — stories shared because of trust borrowed via the credibility of our hostess and guides.

So tonight I share a few image/word pairings in hopes that they will inspire your imagination, awaken your hope, and challenge your assumptions (the way they have inspired, awakened and challenged mine):

“Presenté”:
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Pride:

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“La Lucha” (the struggle):

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Quesillos:

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Sandino:

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Momotombo y momotombito (volcanoes):

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Deforestation:

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$20:

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Sacred Story:

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Amen, and buenos noches.